It's the bane of both the news and sports businesses, both electronic and print - 'You heard it here first!' Who cares? That's nothing but a vanity play. If it's not right, it's garbage.
The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit", Fr).
For it is a matter of daily observation that people take the greatest pleasure in that which satisfies their vanity; and vanity cannot be satisfied without comparison with others.
Good resolutions are useless attempts to interfere with scientific laws. Their origin is pure vanity. Their result is absolutely nil. They give us, now and then, some of those luxurious sterile emotions that have a certain charm for the weak.... They are simply cheques that men draw on a bank where they have no account.
That little hypocrites and half-crazed people dare to imagine that on their account the laws of nature are constantly broken; such an enhancement of every kind of selfishness to infinity, to impudence, cannot be branded with sufficient contempt. And yet Christianity owes its triumph to this pitiable flattery of personal vanity.
Ecclesiastes said that "all is vanity," Most modern preachers say the same, or show it By their examples of true Christianity: In short, all know, or very short may know it.
Bhakti is the one essential thing.
To be sure, God exists in all beings.
Who, then is a devotee? He whose mind dwells on God.
But this is not possible as long as one has egotism and vanity.
The water of God's grace cannot collect
on the high mound of egotism. It runs down.
To be beneficent when we can is a duty; and besides this, there are many minds so sympathetically constituted that, without any other motive of vanity or self-interest, they find a pleasure in spreading joy around them, and can take delight in the satisfaction of others so far as it is their own work. But I maintain that in such a case an action of this kind, however proper, however amiable it may be, has nevertheless no true moral worth, but is on a level with other inclinations. . . . For the maxim lacks the moral import, namely, that such actions be done from duty, not from inclination.
I do not know
What kind of my obedience I should tender.
More than my all is nothing; nor my prayers
Are not words holy hallowed, nor my wishes
More worth than empty vanities; yet prayers and wishes
Are all I can return.