scarcely a human being in the course of history has fallen to a woman's rifle; the vast majority of birds and beasts have been killed by you, not by us. Obviously there is for you some glory, some necessity, some satisfaction in fighting which we have never felt or enjoyed.
We shall go forward together. The road upwards is stony. There are upon our journey dark and dangerous valleys through which we have to make and fight our way. But it is sure and certain that if we persevere - and we shall persevere - we shall come through these dark and dangerous valleys into a sunlight broader and more genial and more lasting than mankind has ever known.
I cannot speak so confidently about the fighting qualities of the Eastern men, or what are called Yankees - not knowing myself particularly to whom the appellation belongs - but this I do know - if the Southerners think that man for man they are better than our Illinois men, or western men generally, they will discover themselves in a grievous mistake.
Who would condescend to strike down the mere things that he does not fear? Who would debase himself to be merely brave, like any common prizefighter? Who would stoop to be fearless--like a tree? Fight the thing that you fear. You remember the old tale of the English clergyman who gave the last rites to the brigand of Sicily, and how on his death-bed the great robber said, 'I can give you no money, but I can give you advice for a lifetime: your thumb on the blade, and strike upwards.' So I say to you, strike upwards, if you strike at the stars.
Our enemies are fully aware that they can use oil as a weapon against America. And if we don't take this threat as seriously as the bombs they build or the guns they buy, we will be fighting the War on Terror with one hand tied behind our back.
Zarathustra was the first to consider the fight of good and evil the very wheel in the machinery of things: the transposition of morality into the metaphysical realm, as a force, cause, and end in itself, is his work. [...] Zarathustra created this most calamitous error, morality; consequently, he must also be the first to recognize it.
We shall fight for a universal dominion of right by such a concert of free peoples as shall bring peace and safety to all nations and make the world itself at last free.
It is over, the Reich walls have collapsed, my generals have betrayed me and my army refuses to fight, this is the herr Doernitz! I only hope you can turn this around.
If there were only some way of contriving that a state or an army should be made up of lovers and their beloved, they would be the very best governors of their own city, abstaining from all dishonour, and emulating one another in honour; and when fighting at each other's side, although a mere handful, they would overcome the world. For what lover would not choose rather to be seen by all mankind than by his beloved, either when abandoning his post or throwing away his arms? He would be ready to die a thousand deaths rather than endure this.
We could go back to the time when we first met: a man in emotional tatters over someone who had left him, and a woman madly in love with her neighbor. I could repeat what I said to you once: 'I'm going to fight to the bitter end.' Well, I fought and I lost, and now I'll just have to lick my wounds and leave.
Anything which is a hindrance to the fight of the soul is a delusion and a snare, even like the body which often does hinder you in the path of salvation.
For forms of government let fools contest; Whate'er is best administer'd is best. For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right. In faith and hope the world will disagree, But all mankind's concern is charity.