The cayote is a living, breathing allegory of Want. He is always hungry. He is always poor, out of luck and friendless. The meanest creatures despise him, and even the fleas would desert him for a velocipede.
... No photograph ever was good, yet, of anybody - hunger and thirst and utter wretchedness overtake the outlaw who invented it! It transforms into desperadoes the weakest of men; depicts sinless innocence upon the pictured faces of ruffians; gives the wise man the stupid leer of a fool, and the fool an expression of more than earthly wisdom.
The silent colossal National Lie that is the support and confederate of all the tyrannies and shams and inequalities and unfairnesses that afflict the peoples — that is the one to throw bricks and sermons at.
It is sound statesmanship to add two battleships every time our neighbour adds one and two stories to our skyscrapers every time he piles a new one on top of his to threaten our light. There is no limit to this soundness but the sky.
In this age of inventive wonders all men have come to believe that in some genius' brain sleeps the solution of the grand problem of aerial navigation-and along with that belief is the hope that that genius will reveal his miracle before they die, and likewise a dread that he will poke off somewhere and die himself before he finds out that he has such a wonder lying dormant in his brain. We all know the air can be navigated-therefore, hurry up your sails and bladders-satisfy us-let us have peace.
The frankest and freest product of the human mind and heart is a love letter; the writer gets his limitless freedom of statement and expression from his sense that no stranger is going to see what he is writing.
From his cradle to his grave a man never does a single thing which has any FIRST AND FOREMOST object but one -- to secure peace of mind, spiritual comfort, for HIMSELF.
I can teach anybody how to get, what they want out of life. The problem is that I can't find anybody who can tell me what they want. Once you are crystal clear about the intended end result that you seek to produce, all the ways that it can become a done deal start to reveal themselves to you. There are many who have accomplished exactly what you want to achieve and could show you the way. You are not ready to ask them because you are not clear and you have not determined which questions need answers.
There is no such thing as material covetousness. All covetousness is spiritual. ...Any so-called material thing that you want is merely a symbol: you want it not for itself, but because it will content your spirit for the moment.
That is a society editor, sitting there elegantly dressed, with his legs crossed in that indolent way, observing the clothes the ladies wear, so that he can describe them for his paper and make them out finer than they are and get bribes for it and become wealthy.
Eventually, I sickened of people, myself included, who didn't think enough of themselves to make something of themselves- people who did only what they had to and never what they could have done. I learned from them the infected loneliness that comes at the end of every misspent day. I knew I could do better.
A man's house burns down. The smoking wreckage represents only a ruined home that was dear through years of use and pleasant associations. By and by, as the days and weeks go on, first he misses this, then that, then the other thing. And when he casts about for it he finds that it was in that house. Always it is an essential - here was but one of its kind. It cannot be replaced. It was in that house. It is irrevocably lost...It will be years before the tale of lost essentials is complete, and not till then can he truly know the magnitude of his disaster.
There is this trouble about special providences namely, there is so often a doubt as to which party was intended to be the beneficiary. In the case of the children, the bears, and the prophet, the bears got more real satisfaction out of the episode than the prophet did, because they got the children.
The master minds of all nations, in all ages, have sprung in affluent multitude from the mass of the nations, and from the mass of the nation only-not from its privileged classes.