We must believe that "emotion recollected in tranquillity" is an inexact formula. For it is neither emotion, nor recollection, nor without distortion of meaning, tranquillity. It is a concentration, and a new thing resulting from the concentration of a very great number of experiences which to the practical and active person would not seem to be experiences at all; it is a concentration which does not happen consciously or of deliberation. These experiences are not "recollected" and they finally unite in an atmosphere which is "tranquil" only in that it is a passive attending upon the event.
Whether someone believes something or not, believer or non-believer, as long as you are a member of the human family, you need warm human feeling, warmhearted feeling.
It makes one hope and believe that a day will come when, in the eye of the law, literary property will be as sacred as whiskey, or any other of the necessaries of life. It grieves me to think how far more profound and reverent a respect the law would have for literature if a body could only get drunk on it.
I must tell you that I should really like to think there's something wrong with me- Because, if there isn't, then there's something wrong with the world itself-and that's much more frightening! That would be terrible. So I'd rather believe there is something wrong with me, that could be put right.
For the young people here: practicality is a good thing. There are times where compromise is necessary. That's part of wisdom. But it's also important to hang on to what you believe.
I am not one who, to quote an American author, believes that democracy and enterprise have finally won the battle of ideas - that we have therefore arrived at the end of history, and there is nothing left to fight for. That would be unutterably complacent, indeed foolish. There will always be threats to freedom, not only from frontal assaults, but more insidiously by erosion from within.
The stakes are geopolitical in nature and I believe that democracies are - people want to live in free societies, democracies are the best way to do that, and that if people see democracies in the neighborhood, they'll demand the same thing.
He who thinks with difficulty believes with alacrity. A fool is a natural proselyte, but he must be caught young, for his convictions, unlike those of the wise, harden with age.
We believe that big nations should not bully smaller nations, and that the sovereignty of nations must be respected. And we have long urged that disputes be resolved peacefully, including through mechanisms like international arbitration.
When politics enter into municipal government, nothing resulting therefrom in the way of crimes and infamies is then incredible. It actually enables one to accept and believe the impossible.
We tend to believe in the modern secular world that if you tell someone something once, they'll remember it. ... Religions go, "Nonsense. You need to keep repeating the lesson 10 times a day. So get on your knees and repeat it." That's what all religions tell us: "Get on your knees and repeat it 10 or 20 or 15 times a day." Otherwise our minds are like sieves.