Then know, that I have little wealth to lose. A man I am, crossed with adversity; My riches are these poor habiliments, Of which if you should here disfurnish me, You take the sum and substance that I have.
Ethics and religion differ herein; that the one is the system of human duties commencing from man; the other, from God. Religion includes the personality of God; Ethics does not.
Man is the end of nature; nothing so easily organizes itself in every part of the universe as he; no moss, no lichen is so easilyborn; and he takes along with him and puts out from himself the whole apparatus of society and condition extempore, as an army encamps in a desert, and where all was just now blowing sand, creates a white city in an hour, a government, a market, a place for feasting, for conversation, and for love.
[T]he recognition of private property has really harmed Individualism, and obscured it, by confusing a man with what he possesses. It has led Individualism entirely astray. It has made gain, not growth its aim. So that man thought that the important thing is to have, and did not know that the important thing is to be.
In handing over the Government of India to these so-called political classes, we are handing over to men of straw, of whom, in a few years, no trace will remain.
I have found by experience that man makes his plans to be upset by God, but, at the same time, where the ultimate goal is the search of truth, on matter how a man's plans are frustrated the issue is never injurious and often better than anticipated.
Where is your ancient courage? You were used to say extremities was the trier of spirits; That common chances common men could bear; That when the sea was calm all boats alike showed mastership in floating.
For though a man should be a complete unbeliever in the being of gods; if he also has a native uprightness of temper, such persons will detest evil in men; their repugnance to wrong disinclines them to commit wrongful acts; they shun the unrighteous and are drawn to the upright.