I think that one of the causes of these repeated failures is that our best and greatest men have greatly underestimated the size of this question (slavery). They have constantly brought forward small cures for great sores-plasters too small to cover the wound. That is one reason that all settlements have proved so temporary-so evanescent.
There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable, as it is seen sometimes in friars. Nuptial love maketh mankind, friendly love perfecteth it, but wanton love corrupteth and embaseth it.
The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
The lie, as a virtue, a principle, is eternal; the lie, as a recreation, a solace, a refuge in time of need, the fourth Grace, the tenth Muse, man's best and surest friend is immortal
Democracy, Republic: What do these words signify? What have they changed in the world? Have men become better, more loyal, kinder? Are the people happier? All goes on as before, as always. Illusions, illusions.
Posthumous men-myself, for example-are not as well understood as timely ones, but we are listened to better. More precisely: we are never understood-hence our authority.
O youth or young man, who fancy that you are neglected by the gods, know that if you become worse, you shall go to worse souls, or if better to the better... In every succession of life and death, you will do and suffer what like may fitly suffer at the hands of like. This is the justice of heaven.
There is in fact a true law namely right reason, which is in accordance with nature, applies to all men and is unchangeable and eternal. ... It will not lay down one rule at Rome and another at Athens, nor will it be one rule today and another tomorrow. But there will be one law eternal and unchangeable binding all times and upon all peoples.