In 1815, M. Charles Francois-Bienvenu Myriel was Bishop of D-----. He was a man of seventy-five, and had occupied the bishopric of D----- since 1806. Although it in no manner concerns, even in the remotest degree, what we have to relate, it may not be useless, were it only for the sake of exactness in all things, to notice here the reports and gossip which had arisen on his account from the time of his arrival in the diocese.
There is a lake that one day refused to flow away and threw up a dam at the place where it had before flowed out and since then this lake has always risen higher and higher. Perhaps the very act of renunciation provides us with the strength to bear it ; perhaps man will rise ever higher and higher when he no longer flows out into a God.
... the good for man is an activity of the soul in accordance with virtue, or if there are more kinds of virtue than one, in accordance with the best and most perfect kind.
Ivan Ilych saw that he was dying, and he was in continual despair. In the depth of his heart he knew he was dying, but not only was he not accustomed to the thought, he simply did not and could not grasp it. The syllogism he had learnt from Kiesewetter's Logic: "Caius is a man, men are mortal, therefore Caius is mortal," had always seemed to him correct as applied to Caius, but certainly not as applied to himself. That Caius - man in the abstract - was mortal, was perfectly correct, but he was not Caius, not an abstract man, but a creature quite, quite separate from all others.
It is only shallow people who require years to get rid of an emotion. A man who is master of himself can end a sorrow as easily as he can invent a pleasure. I don't want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them.
If in the 1930s nuclear weapons had been invented and the Allies had been faced by Nazi SS20s and Backfire Bombers, would it then have been morally right to have handed Hitler control of one of the most terrible weapons man has ever made? Would not that have been the one way to ensure that the thousand year Reich became exactly that? Would not unilateralism have given to Hitler the world domination he sought?
Man at his birth is supple and tender, but in death, he is rigid and hard. Thus, suppleness and tenderness accompany life, but rigidity and hardness accompany death.
The improvement of life was only accomplished to the extent to which it was based on a change of consciousness, that is, to the extent to which the law of violence was replaced in men's consciousness by the law of love.