The most dangerous condition for a man or a nation is when his intellectual side is more developed than his spiritual. Is that not exactly the condition of the world today?
If a man knew anything, he would sit in a corner and be modest; but he is such an ignorant peacock, that he goes bustling up and down, and hits on extraordinary discoveries.
In order for man to succeed in life, God provided him with two means, education and physical activity. Not separately, one for the soul and the other for the body, but for the two together. With these means, man can attain perfection.
All but the hard hearted man must be torn with pity for this pathetic dilemma of the rich man, who has to keep the poor man just stout enough to do the work and just thin enough to have to do it.
What is wrong with priests and popes is that instead of being apostles and saints, they are nothing but empirics who say I know instead of I am learning, and pray for credulity and inertia as wise men pray for skepticism and activity.
What is really important in Man is the part of him that we do not understand. Of much of it we are not even conscious, just as we are not normally conscious of keeping up our circulation by our heart-pump, though if we neglect it we die.
Man has made remarkable strides in conquering outer space, but how futile have been his efforts in conquering inner space- the space in our hearts and minds of men.
He hesitated till the last moment, but finally dropped them in the box, saying, "I shall win!"--the cry of a gambler, the cry of the great general, the compulsive cry that has ruined more men than it has ever saved.
Now and then we hear the wilder voices of the wilderness, from animals that in the hours of darkness do not fear the neighborhood of man: the coyotes wail like dismal ventriloquists, or the silence may be broken by the snorting and stamping of a deer.
Kings cannot ennoble thee, thou good, great soul, for One who is higher than kings hath done that for thee; but a king can confirm thy nobility to men.
Wherever there is great property there is great inequality. For one very rich man there must be at least five hundred poor, and the affluence of the few supposes the indigence of the many. The affluence of the rich excites the indignation of the poor, who are often both driven by want, and prompted by envy, to invade his possessions.