I can't tell you where a poem comes from, what it is, or what it is for: nor can any other man. The reason I can't tell you is that the purpose of a poem is to go past telling, to be recognised by burning.
Contraceptive methods are like putting a premium on vice. It makes men and women reckless... As it is, man has sufficiently degraded woman for his lust, and [contraception] , no matter how well meaning the advocates may be, will still further degrade her.
There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles, and end by adopting some useful profession.
Of all bad listeners, the worst and most terrible to encounter is the man who is so fond of listening that he wishes to hear, not only your conversation, but that of every other person in the room.
No one should therefore fear that he cannot accomplish what others have accomplished, for, men are born, live, and die in quite the same way they always have.
Sadly, sadly, the sun rose; it rose upon no sadder sight than the man of good abilities and good emotions, incapable of their directed exercise, incapable of his own help and his own happiness, sensible of the blight on him, and resigning himself to let it eat him away.
Heroism--that is the disposition of a man who aspires to a goal compared to which he himself is wholly insignificant. Heroism is the good will to self-destruction.
The great object of Education should be commensurate with the object of life. It should be a moral one; to teach self-trust: to inspire the youthful man with an interest in himself; with a curiosity touching his own nature; to acquaint him with the resources of his mind, and to teach him that there is all his strength.
Wherever primitive man put up a word, he believed he had made a discovery. How utterly mistaken he really was! He had touched a problem, and while supposing he had solved it, he had created and obstacle to its solution. Now, with every new knowledge we stumble over flint-like and petrified words and, in so doing, break a leg sooner than a word.
It is horrible! It is not the suffering and the death of the animals that is horrible, but the fact that the man without any need for so doing crushes his lofty feeling of sympathy and mercy for living creatures and does violence to himself that he may be cruel. The first element of moral life is abstinence.