Sweetest love, I do not go, For weariness of thee, Nor in hope the world can show A fitter love for me; But since that I Must die at last, 'tis best, To use my self in jest Thus by feign'd deaths to die.
To be, or not to be, that is the question: Whether 'tis Nobler in the mind to suffer The Slings and Arrows of outrageous Fortune, Or to take Arms against a Sea of troubles, And by opposing end them: to die, to sleep No more; and by a sleep, to say we end The Heart-ache, and the thousand Natural shocks That Flesh is heir to? 'Tis a consummation Devoutly to be wished. To die to sleep, To sleep, perchance to Dream; Aye, there's the rub.
We enjoy some gratification when our good friends die; for though their death leaves us in sorrow, we have the consolatory assurance that they are beyond the ills by which in this life even the best of people are broken down or corrupted.
We poets would die of loneliness but for women, and we choose our men friends that we may have somebody to talk about women with. Letter to Olivia Shakespeare, 1936
I would not that death should take me asleep. I would not have him merely seize me, and only declare me to be dead, but win me, and overcome me. When I must shipwreck, I would do it in a sea, where mine impotency might have some excuse; not in a sullen weedy lake, where I could not have so much as exercise for my swimming.
And as to you Death, and you bitter hug of mortality, it is idle to try to alarm me.... And as to you corpse, I think you are good manure, but that does not offend me, I smell the white roses sweet-scented and growing, I reach to the leafy lips — I reach to the polished breasts of melons. And as to you life, I reckon you are the leavings of many deaths, No doubt I have died myself ten thousand times before.