Farewell, a long farewell to all my greatness! This is the state of man: today he puts forth The tender leaves of hope, tomorrow blossoms, And bears his blushing honours thick upon him: The third day comes a frost, a killing frost, And - when he thinks, good easy man, full surely His greatness is a-ripening - nips his root, And then he falls, as I do.
A man dies not for the many wounds that pierce his breast, unless it be that life's end keep pace with death, nor by sitting on his hearth at home doth he the more escape his appointed doom.
Our fear of death is like our fear that summer will be short, but when we have had our swing of pleasure, our fill of fruit, and our swelter of heat, we say we have had our day.
From a Buddhist point of view, the actual experience of death is very important. Although how or where we will be reborn is generally dependent on karmic forces, our state of mind at the time of death can influence the quality of our next rebirth. So at the moment of death, in spite of the great variety of karmas we have accumulated, if we make a special effort to generate a virtuous state of mind, we may strengthen and activate a virtuous karma, and so bring about a happy rebirth.
Under the wide and starry sky, Dig the grave and let me lie. Glad did I live and gladly die, And I lay me down with a will. This be the verse you grave for me: Here he lies where he longed to be: Home is the sailor, home from the sea, And the hunter home from the hill.
As a Buddhist, I view death as a normal process, a reality that I accept will occur as long as I remain in this earthly existence. Knowing that I cannot escape it, I see no point in worrying about it. I tend to think of death as being like changing your clothes when they are old and worn out, rather than as some final end. Yet death is unpredictable: We do not know when or how it will take place. So it is only sensible to take certain precautions before it actually happens.