No government has ever been beneficent when the attitude of government was that it was taking care of the people. The only freedom consists in the people taking care of the government.
I believe, indeed, that overemphasis on the purely intellectual attitude, often directed solely to the practical and factual, in our education, has led directly to the impairment of ethical values. I am not thinking so much of the dangers with which technical progress has directly confronted mankind, as of the stifling of mutual human considerations by a 'matter-of-fact' habit of thought which has come to lie like a killing frost upon human relations. Without 'ethical culture' there is no salvation for humanity.
President Lincoln was once criticized for his attitude toward his enemies. "Why do you try to make friends of them?" asked an associate. "You should try to destroy them." "Am I not destroying my enemies," Lincoln gently replied, "when I make them my friends?"
When we read of human beings behaving in certain ways, with the approval of the author, who gives his benediction to this behavior by his attitude towards the result of the behavior arranged by himself, we can be influenced towards behaving in the same way.
When you're out of work and you can't buy a home or you've lost your home and you're worried about paying your bills, then you become more worried about what other folks are doing. And sometimes that organizes itself around kind of a tribal attitude, and issues of race become more prominent.
When we read of human beings behaving in certain ways, with the approval of the author, who gives his benediction to this behavior by his attitude towards the result of the behavior arranged by himself, we can be influenced towards behaving in the same way.
We must have friendship for all; we must be merciful toward those that are in misery; when people are happy, we ought to be happy; and to the wicked we must be indifferent. These attitudes will make the mind peaceful.
Toward all other nations, large and small, our attitude must be one of cordial and sincere friendship. We must show not only in our words, but in our deeds, that we are earnestly desirous of securing their good will by acting toward them in a spirit of just and generous recognition of all their rights.
Everybody is a political person, whether you say something or you are silent. A political attitude is not whether you go to parliament; it's how you deal with your life, with your surroundings.
The truth is that it is our attitude towards children that is right, and our attitude towards grown-up people that is wrong. Our attitude towards our equals in age consists in a servile solemnity, overlying a considerable degree of indifference or disdain. Our attitude towards children consists in a condescending indulgence, overlying an unfathomable respect.