Meadows trim with daisies pied, Shallow brooks and rivers wide Towers and battlements it sees Bosom'd high in tufted trees, Where perhaps some beauty lies, The cynosure of neighboring eyes.
Th'invention all admir'd, and each, how he to be th'inventor miss'd; so easy it seem'd once found, which yet unfound most would have thought impossible.
The oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving. No nightly trance or breathed spell Inspires the pale-eyed priest from the prophetic cell.
Heaven is for thee too high To know what passes there; be lowly wise. Think only what concerns thee and thy being; Dream not of other worlds, what creatures there Live, in what state, condition, or degree, Contented that thus far hath been revealed.
Thou O Spirit, that dost prefer Before all Temples th' upright heart and pure, Instruct me, for Thou know'st; Thou from the first Wast present, and with mighty wings outspread Dove-like satst brooding on the vast Abyss And mad'st it pregnant: What is in me dark Illumine, what is low raise and support; That to the heighth of this great Argument I may assert Eternal Providence, And justify the ways of God to men.
The Saviour who flitted before the patriarchs through the fog of the old dispensation, and who spake in time past to the fathers by the prophets, articulate but unseen, is the same Saviour who, on the open heights of the Gospel, and in the abundant daylight of this New Testament, speaks to us. Still all along it is the same Jesus, and that Bible is from beginning to end all of it, the word of Christ.