A gulf profound as that Serbonian bog Betwixt Damiata and Mount Casius old, Where armies whole have sunk: the parching air Burns frore, and cold performs th' effect of fire. Thither by harpy-footed Furies hal'd, At certain revolutions all the damn'd Are brought, and feel by turns the bitter change Of fierce extremes,-extremes by change more fierce; From beds of raging fire to starve in ice Their soft ethereal warmth, and there to pine Immovable, infix'd, and frozen round, Periods of time; thence hurried back to fire.
And the jocund rebecks sound To many a youth, and many a maid, Dancing in the checkered shade. And young and old come forth to play On a sunshine holiday.
I did but prompt the age to quit their clogs
By the known rules of ancient liberty,
When straight a barbarous noise environs me
Of owls and cuckoos, asses, apes and dogs.
The Saviour who flitted before the patriarchs through the fog of the old dispensation, and who spake in time past to the fathers by the prophets, articulate but unseen, is the same Saviour who, on the open heights of the Gospel, and in the abundant daylight of this New Testament, speaks to us. Still all along it is the same Jesus, and that Bible is from beginning to end all of it, the word of Christ.
Into this wild Abyss/ The womb of Nature, and perhaps her grave--/ Of neither sea, nor shore, nor air, nor fire,/ But all these in their pregnant causes mixed/ Confusedly, and which thus must ever fight,/ Unless the Almighty Maker them ordain/ His dark materials to create more worlds,--/ Into this wild Abyss the wary Fiend/ Stood on the brink of Hell and looked a while,/ Pondering his voyage; for no narrow frith/ He had to cross.