Time, which shows so vacant, indivisible, and divine in its coming, is slit and peddled into trifles and tatters. A door is to bepainted, a lock to be repaired. I want wood, or oil, or meal, or salt; the house smokes, or I have a headache; then the tax; and an affair to be transacted with a man without heart or brains; and the stinging recollection of an injurious or very awkward word,--these eat up the hours.
Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
Really, all things and persons are related to us, but according to our nature, they act on us not at once, but in succession, andwe are made aware of their presence one at a time. All persons, all things which we have known, are here present, and many more than we see; the world is full.
So . . . I feel in regard to this aged England . . . pressed upon by transitions of trade and . . . competing populations,-I see her not dispirited, not weak, but well remembering that she has seen dark days before;-indeed, with a kind of instinct that she sees a little better in a cloudy day, and that, in storm of battle and calamity, she has a secret vigor and a pulse like a cannon.
I know nothing which life has to offer so satisfying as the profound good understanding, which can subsist, after much exchange ofgood offices, between two virtuous men, each of whom is sure of himself, and sure of his friend. It is a happiness which postpones all other gratifications, and makes politics, and commerce, and churches, cheap.
A breath of will blows eternally through the universe of souls in the direction of Right and Necessity. It is the air which all intellects inhale and exhale, and it is the wind which blows the worlds into order and orbit.
I have sometimes thought that, in order to be a good minister, it was necessary to leave the ministry. The profession is antiquated. In an altered age, we worship in the dead forms of our forefathers.