Through the ample open door of the peaceful country barn, A sun-lit pasture field, with cattle and horses feeding; And haze, and vista, and the far horizon, fading away.
Sweet, sane, still Nakedness in Nature! — ah if poor, sick, prurient humanity in cities might really know you once more! Is not nakedness then indecent? No, not inherently. It is your thought, your sophistication, your fear, your respectability that is indecent. There come moods when these clothes of ours are not only too irksome to wear, but are themselves indecent. Perhaps indeed he or she to whom the free exhilarating ecstasy of nakedness in Nature has never been eligible (and how many thousands there are!) has not really known what purity is — nor what faith or art or health really is.
Here the frailest leaves of me and yet my strongest lasting, Here I shade and hide my thoughts, I myself do not expose them, And yet they expose me more than all my other poems
The wild gander leads his flock through the cool night, Ya-honk! he says, and sounds it down to me like an invitation: The pert may suppose it meaningless, but I listen closer, I find its purpose and place up there toward the November sky.
The earth is rude, silent, incomprehensible at first; Be not discouraged - keep on - there are divine things, well envelop'd; I swear to you there are divine things more beautiful than words can tell.
Silence? What can New York-noisy, roaring, rumbling, tumbling, bustling, story, turbulent New York-have to do with silence? Amid the universal clatter, the incessant din of business, the all swallowing vortex of the great money whirlpool-who has any, even distant, idea of the profound repose......of silence?
O joy of suffering! To struggle against great odds! to meet enemies undaunted! To be entirely alone with them! to find how much one can stand! To look strife, torture, prison, popular odium, death, face to face! To mount the scaffold! to advance to the muzzles of guns with perfect nonchalance! To be indeed a God!
I do not doubt but the majest and beauty of the world are latent
in any iota of the world;
I do not doubt there is far more in trivialities, insects,
vulgar persons, slaves, dwarfs, weeds, rejected refuse than
I have supposed.