The Diabolical sometimes assumes the aspect of the Good, or even embodies itself completely in its form. If this remains concealedfrom me, I am of course defeated, for this Good is more tempting than the genuine Good.
I stand on the end platform of the tram and am completely unsure of my footing in this world, in this town, in my family. Not even casually could I indicate any claims that I might rightly advance in any direction. I have not even any defense to offer for standing on this platform, holding on to this strap, letting myself be carried along by this tram, nor for the people who give way to the tram or walk quietly along or stand gazing into shop windows. Nobody asks me to put up a defense, indeed, but that is irrelevant.
To every instant there is a correspondence in something outside time. This world here and now cannot be followed by a Beyond, for the Beyond is eternal, hence it cannot be in temporal contact with this world here and now.
Why do we complain about the Fall? It is not on its account that we were expelled from Paradise, but on account of the Tree of Life, lest we might eat of it.
Two tasks at the beginning of your life: to narrow your orbit more and more, and ever and again to check whether you are not in hiding somewhere outside your orbit.
The indestructible is one: it is each individual human being and, at the same time, it is common to all, hence the incomparably indivisible union that exists between human beings.
Death confronts us not unlike the historical battle scene that hangs on the wall of the classroom. It is our task to obscure or quite obliterate the picture by our deeds while we are still in this world.
You, who can't do anything, think you can bring off something like that? How can you even dare to think about it? If you were capable of it, you certainly wouldn't be in need of it.
Anyone who cannot come to terms with his life while he is alive needs one hand to ward off a little his despair over his fate... but with his other hand he can note down what he sees among the ruins.
The worries that are the burden of which the privileged person makes an excuse in dealing with the oppressed person are in fact the worries about preserving his privileged condition.