In every man and in every animal, however weak or wicked, great or small, resides the same omnipresent, omniscient soul. The difference is not in the soul, but in the manifestation. Between me and the smallest animal, the difference is only in manifestation, but as a principle he is the same as I am, he is my brother, he has the same soul as I have. This is the greatest principle that India has preached.
Our existence as embodied beings is purely momentary; what are a hundred years in eternity? But if we shatter the chains of egotism, and melt into the ocean of humanity, we share its dignity. To feel that we are something is to set up a barrier between God and ourselves; to cease feeling that we are something, is to become one with God.
Our religion vulgarly stands on numbers of believers. Whenever the appeal is made--no matter how indirectly--to numbers, proclamation is then and there made, that religion is not. He that finds God a sweet, enveloping presence, who shall dare to come in?
It means that God's Creation has not its source in any necessity; it comes from his fullness of joy; it is his love that creates, therefore in Creation is his own revealment.
The chief danger of the Church today is that it is trying to get on the same side as the world, instead of turning the world upside down. Our Master expects us to accomplish results, even if they bring opposition and conflict. Anything is better than compromise, apathy, and paralysis. God give to us an intense cry for the old-time power of the Gospel and the Holy Ghost!
Our self (Soul) is maya (an illusion) where it is merely individual and finite, where it considers its separateness as absolute; it is satyam (truth) where it recognizes its essence in the universal and infinite, in the Supreme Self, in paramatman (God). This is what Christ means when he says, "Before Abraham was, I am" (i.e. before Abraham was God, who is the same that is in my soul - I am That.)