Of all the causes which conspire to blind Man's erring judgement, and misguide the mind, What the weak head with strongest bias rules, Is PRIDE, the never-failing vice of fools.
Oh! if to dance all night, and dress all day,
Charm'd the small-pox, or chas'd old age away;
. . . .
To patch, nay ogle, might become a saint,
Nor could it sure be such a sin to paint.
There is but one way I know of conversing safely with all men; that is, not by concealing what we say or do, but by saying or doing nothing that deserves to be concealed.
An atheist is but a mad, ridiculous derider of piety, but a hypocrite makes a sober jest of God and religion; he finds it easier to be upon his knees than to rise to a good action.
But would you sing, and rival Orpheus' strain. The wond'ring forests soon should dance again; The moving mountains hear the powerful call. And headlong streams hand listening in their fall!
True Wit is Nature to advantage dress'd What oft was thought, but ne'er so well express'd; Something whose truth convinced at sight we find, That gives us back the image of our mind. As shades more sweetly recommend the light, So modest plainness sets off sprightly wit.
Soft is the strain when zephyr gently blows, And the smooth stream in smoother numbers flows; But when loud surges lash the sounding shore, The hoarse rough verse should like the torrent roar. When Ajax strives some rock's vast weight to throw, The line too labours, and the words move slow: Not so when swift Camilla scours the plain, Flies o'er th' unbending corn, and skims along the main.
Why did I write? whose sin to me unknown
Dipt me in ink, my parents', or my own?
As yet a child, nor yet a fool to fame,
I lisp'd in numbers, for the numbers came.