The years of searching in the dark for a truth that one feels but cannot express, the intense desire and the alternations of confidence and misgiving until one breaks through to clarity and understanding, are known only to him who has experienced them himself.
We are part of the whole which we call the universe, but it is an optical delusion of our mind that we think we are separate. This separateness is like a prison for us. Our job is to widen the circle of our compassion so we feel connected with all people and situations.
Not until the creation and maintenance of decent conditions of life for all men are recognized and accepted as a common obligation of all men and all countries — not until then shall we, with a certain degree of justification, be able to speak of mankind as civilized.
My position concerning God is that of an agnostic. I am convinced that a vivid consciousness of the primary importance of moral principles for the betterment and ennoblement of life does not need the idea of a law-giver, especially a law-giver who works on the basis of reward and punishment.
It is true that the grasping of truth is not possible without empirical basis. However, the deeper we penetrate and the more extensive and embracing our theories become the less empirical knowledge is needed to determine those theories.
Private capitalists inevitably control, directly or indirectly, the main sources of information. It is thus extremely difficult, and indeed in most cases quite impossible, for the individual citizen to come to objective conclusions and to make intelligent use of his political rights.
The stakes are immense, the task colossal, the time is short. But we may hope - we must hope - that man's own creation, man's own genius, will not destroy him.
From a certain temperature on, the molecules 'condense' without attractive forces; that is, they accumulate at zero velocity. The theory is pretty, but is there some truth in it.