Prophet!" said I, "thing of evil! - prophet still, if bird or devil! By that Heaven that bends above us- by that God we both adore- Tell this soul with sorrow laden if, within the distant Aidenn, It shall clasp a sainted maiden whom the angels name Lenore- Clasp a rare and radiant maiden whom the angels name Lenore." Quoth the Raven, "Nevermore.
A God who is good knows no segregation amongst words or names. And were a God to deny his blessing to those who pursue a different path to eternity, there would be no human who should offer worship.
A satyagrahi may not ride two horses, truth and untruth, at the same time, nor, to change the metaphor, trim his sail to catch every breeze as you do in the name of communism.
I was accused of every monstrous vice by public rumour and private rancour; my name, which had been a knightly or noble one, was tainted. I felt that, if what was whispered, and muttered, and murmured, was true, I was unfit for England; if false, England was unfit for me.
Come now: Do we really think that the gods are everywhere called by the same names by which they are addressed by us? But the gods have as many names as there are languages among humans. For it is not with the gods as with you: you are Velleius wherever you go, but Vulcan is not Vulcan in Italy and in Africa and in Spain.
So when I heard that we don't have our names, we don't speak our true Arabic language, we were robbed of Islam, our true religion, and we've been made deaf, dumb, and blind in slavery.And Elijah Muhammad was taught by Allah, who we refer to as God, to teach us the truth that will free us.And when I heard it, I've been free ever since. I have no racial problems, I don't go where I'm not wanted.
If it be aught toward the general good, Set honor in one eye and death i' th' other, And I will look on both indifferently; For let the gods so speed me as I love The name of honor more than I fear death.
But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.