In the metaphysical elements of aesthetics the various nonmoral feelings are to be made use of; in the elements of moral metaphysics the various moral feelings of men, according to the differences in sex, age, education, and government, of races and climates, are to be employed.
From Obama's book, "The Audacity of Hope:" "I am not willing to have the state deny American citizens a civil union that confers equivalent rights on such basic matters as hospital visitation or health insurance coverage simply because the people they love are of the same sex - nor am I willing to accept a reading of the Bible that considers an obscure line in Romans to be more defining of Christianity than the Sermon on the Mount."
All this pitting of sex against sex, of quality against quality; all this claiming of superiority and imputing of inferiority belong to the private-school stage of human existence where there are sides, and it is necessary for one side to beat another side.
But indeed an old religious uncle of mine taught me to speak, who was in his youth an inland man; one that knew courtship too well, for there he fell in love. I have heard him read many lectures against it; and I thank God I am not a woman, to be touched with so many giddy offenses as he hath generally taxed their whole sex withal.
Sex was always surrounded by taboos, and I don't see it necessarily as a manifestation of evil. I think that sexuality is first and foremost the way that God chooses for us to be here on earth, to enjoy this energy of love in the physical plane.
Man is always something worse or something better than an animal; and a mere argument from animal perfection never touches him at all. Thus, in sex no animal is either chivalrous or obscene. And thus no animal invented anything so bad as drunkeness - or so good as drink.
In spite of conflicting signals - and in spite of a popular culture that sometimes puts down their innocence - most of our kids are good kids. Large numbers do volunteer work. Nearly all believe in God, and most practice their faith. Teen pregnancy and violence are actually going down. Across America, under a program called True Love Waits, nearly a million teens have pledged themselves to abstain from sex until marriage.
What sex is, we don't know, but it must be some sort of fire. For it always communicates a sense of warmth, of glow. And when this glow becomes a pure shine, then we feel the sense of beauty. We all have the fire of sex slumbering or burning inside us. If we live to be ninety, it is still there. Or, if it dies, we become one of those ghastly living corpses which are unfortunately becoming more numerous in the world.
Celibacy can only be spontaneous, there is no other type of celibacy. If it is not spontaneous, it is not celibacy. You can force it. you can control your sexuality, but that is not going to help. You will not be celibate, you will be only more and more sexual. Sex will spread all over your being. It will become part of your unconscious. It will move your dreams, it will become your motivation in dreams, it will become your fantasy. In fact, you will become more sexual than you ever were before. You will think more about it and you will have to repress it again and again.
I think we are afraid of each other when it comes to sex, because we read so much about sex, we talk so openly about sex, we see movies and we read books; but when we are face to face with someone else, we forget our individual patterns; that we are unique. So we try to repeat other people's patterns, according to what we seen and what we heard. So most of us are very frustrated, because we don't accept our individuality as far as sex is concerned.
There is a brief time for sex, and a long time when sex is out of place. But when it is out of place as an activity there still should be the large and quiet space in the consciousness where it lives quiescent. Old people can have a lovely quiescent sort of sex, like apples, leaving the young quite free for their sort.