I talked about the human suffering in Iraq. And I also saw the need to advance a freedom agenda. Imagine a world in which Saddam Hussein was there, stirring up even more trouble in a part of the world that had so much resentment and so much hatred that people came and killed 3,000 of our citizens. I've heard this theory about everything was just fine until we arrived and the stir-up-the-hornet's- nest theory. It just doesn't hold water, as far as I'm concerned. The terrorists attacked us and killed 3,000 of our citizens before we started the freedom agenda in the Middle East.
There are people who balk at small civilities on account of their manifest insincerity. ... It is better and more logical to accept all the polite phraseology which facilitates intercourse, and contributes to the sweetness of life. If we discarded the formal falsehoods which are the currency of conversation, we should not be one step nearer the vital things of truth.
Nobody can live in society without conventions. The reason why sensible people are as conventional as they can bear to be is that conventionality saves so much time and thought and trouble and social friction of one sort or another that it leaves them much more leisure time for freedom than unconventionality does.
[Castellani's testimony] clearly illustrates the concern we have that there is no way to separate the efforts to proselytize from the efforts to reform people.
Do you know that I am afraid that good people do a great deal of harm in this world? Certainly the greatest harm they do is that they make badness of such extraordinary importance.
Generally, we have translated greater output in the few hours of work per week over the last century. And that's a good trend of the future. But we do have to have a system that, as output of goods and services keeps increasing per capita, that it takes care of the people who are willing to work and really are not getting by very well with a family on a 40-hour week.
When once married people begin to attack me with, 'Oh! you will think very differently, when you are married,' I can only say, 'No I shall not'; and then they say again, 'Yes you will,' and there is an end to it.
In spite of warnings, change rarely occurs until the status quo becomes more painful than change. People seem not to see that their opinion of the world is also a confession of their character.