T's [King James Bible] subject is majesty, not tyranny, and it's political purpose was unifying and enfolding, to elide the kingliness of God with the godliness of kings, to make royal power and divine glory into one invisible garment which could be wrapped around the nation as a whole.
"The horror of that moment," the King went on, "I shall never, never forget!" "You will, though," the Queen said, "if you don't make a memorandum of it."
No king on earth is as safe in his job as a Trade Union official. There is only one thing that can get him sacked; and that is drink. Not even that, as long as he doesn't actually fall down.
Who did you pass on the road?" the King went on, holding out his hand to the Messenger for some more hay. "Nobody," said the Messenger. "Quite right," said the King; "this young lady saw him too. So of course Nobody walks slower than you." "I do my best," the Messenger said in a sullen tone. "I'm sure nobody walks much faster than I do!" "He can't do that," said the King, "or else he'd have been here first.
They hate kings, they hate priests, they hate soldiers, they hate sailors. They distrust men of science, they denounce the middle classes, they despair of working men, but they adore humanity. Only they always speak of humanity as if it were a curious foreign nation. They are dividing themselves more and more from men to exalt the strange race of mankind. They are ceasing to be human in the effort to be humane.
A little madness in the Spring
Is wholesome even for the King,
But God be with the Clown,
Who ponders this tremendous scene--
This whole experiment in green,
As if it were his own!
The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons: Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This our convention understood to be the most oppressive of all kingly oppressions, and they resolved to so frame the constitution that no man should hold the power of bringing this oppression upon us.
The color of the king doth come and go,
Between his purpose and his conscience,
Like heralds 'twixt two dreadful battles set:
His passion is so ripe, it needs must break.
Time, whose millioned accidents creep in betwixt vows, and change decrees of kings, tan sacred beauty, blunt the sharpest intents, divert strong minds to the course of altering things.
Doing something because God has said to do it does not make a person moral: it merely tells us that person is a prudential believer, akin to the person who obeys the command of an all-powerful secular king.
Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils - no, nor the human race, as I believe - and then only will this our State have a possibility of life and behold the light of day.