The pleasures of love proceed successively from a distich to a quatrain, from a quatrain to a sonnet, from a sonnet to a ballad, from a ballad to an ode, from an ode to a cantata, and from a cantata to a dithyramb. A husband who begins with the dithyramb is a fool.
On the whole, the great success of marriage in the States is due partly to the fact that no American man is ever idle, and partly to the fact that no American wife is considered responsible for the quality of her husband's dinners.
Many families remain for years in the same place, though both husband and wife are sick of it, simply because there is neither complete division nor agreement between them.
In Tibet there is no marriage, and there is no jealousy, yet we know that marriage is a much higher state. The Tibetans have not known the wonderful enjoyment, the blessing of chastity, the happiness of having a chaste, virtuous wife, or a chaste, virtuous husband. These people cannot feel that. And similarly they do not feel the intense jealousy of the chaste wife or husband, or the misery caused by unfaithfulness on either side, with all the heart-burnings and sorrows which believers in chastity experience. On one side, the latter gain happiness, but on the other, they suffer misery too.
She respected her husband in the same way as she respected the General Post Office, as something large, secure and fixed: and though she knew the small number of his talents she appreciated his abstract value as a male.
A husband and wife who are in the habit of occupying separate rooms are either beings apart, or they have found happiness. Either they hate or they adore each other.