Oh, what a glory doth this world put on, for him who with a fervent heart goes forth under the bright and glorious sky, and looks on duties well performed, and days well spent.
For myself, I always write about Dublin, because if I can get to the heart of Dublin I can get to the heart of all the cities of the world. In the particular is contained the universal.
I lived a dream life (almost too exclusively, perhaps) when I was a lad and even now my thought goes back for refreshment to thosedays when all the world seemed to be a place of heroic adventure in which one's heart must keep its own counsel.
At a few hundred kilometers altitude, the Earth fills half your sky, and the band of blue that stretches from Mindanao to Bombay, which your eye encompasses in a single glance, can break your heart with its beauty. Home you think. Home. This is my world. This is where I come from. Everyone I know, everyone I ever heard of, grew up down there, under that relentless and exquisite blue.
I have been a hundred times on the point of killing myself, but still was fond of life. This ridiculous weakness is perhaps one of our worst instincts. What can be more absurd than choosing to carry a burden that one really wants to throw to the ground? To detest, and yet to strive to preserve our existence? To caress the serpent that devours us, and hug him close to our bosoms till he has gnawed into our hearts?
Nirvana is the utter extinction of all that is base in us, all that is vicious in us. Nirvana is not like the black, dead peace of the grave, but the living peace, the living happiness of a soul which is conscious of itself and conscious of having found its own abode in the heart of the Eternal.
I refuse to accept the idea that money is evil. People make things evil and negative. Some people love what money can do and therefore would do anything to get it, they love the power, they chase it, while others understand what money can do, therefore they do what's in their hearts, they understand the influence and attract it.
Here in India, it is religion that forms the very core of the national heart. It is the backbone, the bed-rock, the foundation upon which the national edifice has been built. Politics, power, and even intellect form a secondary consideration here. Religion, therefore, is the one consideration in India.
And the lost heart stiffens and rejoices in the lost lilac and the lost sea voices and the weak spirit quickens to rebel for the bent golden-rod and the lost sea smell quickens to recover.
If you endeavor to embrace the Way through much learning, the Way will not be understood. If you observe the Way with simplicity of heart, great indeed is this Way.
I can exchange opinion with any neighbouring mind,
I have as healthy flesh and blood as any rhymer's had,
But O! my Heart could bear no more when the upland caught the wind;
I ran, I ran, from my love's side because my Heart went mad.
But whether I become a believer or remain an agnostic, my belief or disbelief must derive its source from within, not from without. I, myself, must create its symbols. The transcendental is that which produces its own form. I will never discover its secret if I do not find it in my own heart; if I do not possess it already I shall never be able to acquire it.